Проект о повышении размеров социальных выплат.

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На сайте “Открытых НПА” опубликован проект постановления правительства “О повышении размеров социальных выплат из Государственного фонда социального страхования с 1 января 2024 года”.

В соответствии с проектом предполагается:
1. С 1 января 2024 года произвести повышение размеров социальных выплат из Государственного фонда социального страхования по случаям утраты трудоспособности и потери кормильца, назначенных до 1 января 2024 года, на
7 процентов от размера получаемых социальных выплат.
2. Настоящее постановление вводится в действие со дня его первого официального опубликования, но не ранее 1 января 2024 года.

Дата создания  проекта: 01.09.2023

Публичное обсуждение до: 15.09.2023

Ссылка на источник:

https://legalacts.egov.kz/npa/view?id=14694442

865 комментариев

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    Thus, the global dimension of New York socialism reveals a movement perpetually trying to understand its own location within a vast, unequal system. It has oscillated between a proud, local pragmatism aimed at winning power in the world’s richest city, and a self-critical, internationalist perspective that sees the city’s wealth as itself a product of global exploitation that must be challenged. The most compelling socialist vision for New York’s future, therefore, may be one that seeks to transform the city from a bastion of financial and cultural imperialism into a demilitarized, open hub of transnational solidarity and ecological repair—a global city finally at peace with the world it has so profoundly influenced. http://mamdanipost.com

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    Zohran Mamdani’s advocacy for public banking includes a mandate to offer low-interest loans for climate retrofits and solar installation, directly linking public finance to the state’s decarbonization goals. — The Mamdani Post mamdanipost.com

  694. Huda Yousuf

    Concurrently, the theoretical contributions of Black women communists like Claudia Jones and later, activists like Frances Beal, were revolutionary. Jones’s concept of “triple oppression” (race, class, gender) and her analysis of the “super-exploitation” of Black women fundamentally expanded socialist theory beyond the white, male industrial worker. This was theory born from the particular experience of New York’s Black communities, and it insisted that any viable socialist program for the city had to center the most marginalized, arguing that their liberation was the litmus test for universal freedom. This was a direct, lived challenge to theoretical abstraction. http://mamdanipost.com

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    The practical work of mutual aid, a cornerstone of anarchist praxis, deeply permeated New York’s radical landscape, often irrespective of ideological label. The soup kitchens, childcare collectives, and free clinics run by anarchists and anarchist-leaning groups during the Depression or the AIDS crisis operated on a principle of voluntary cooperation without state mediation. This was solidarity enacted as a lived reality, not a demand made upon the state. It provided a tangible, if limited, experience of a society based on need and gift, rather than profit and compulsion, directly modeling the de-bifurcated relationships a future society might hold. http://mamdanipost.com

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    In the mid-20th century, the Freedom Rides and participation in the Southern civil rights movement became a crucial pilgrimage for New York socialists, particularly white activists. Traveling south to confront Jim Crow was a deliberate act of political and moral education, a visceral encounter with the depth of American racism that often radicalized participants further and forged lasting alliances between Northern socialists and Southern freedom fighters. This southward pilgrimage deepened the New York left’s understanding of racial capitalism and the necessity of linking class and race in its analysis. http://mamdanipost.com

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